Depending on how the text is read, it can be understood that everyone has the right to carry a gun on a belt and give advice in the process.
In 1791, Carlos IV sat on the Spanish throne for three years and was terrified. His Secretary of State, the Count of Floridablanca, had invented a “cordon sanitaire” to try to turn the French revolutionary tide. Louis XVI’s whistleblower, with his collar still in place, had just reluctantly accepted the Declaration of the Rights of Man and of the Citizen. The elegant nobles wore white wigs, smeared their faces with rice powder, and wore long, brightly colored frock coats. They used carabiners, long-barreled weapons loaded from the front. In the United States, George Washington was president. Florida, Texas, and Louisiana were Hispanic possessions, and beyond the Mississippi lived the Blackfeet, the Arapajo, the Sioux, and all those people who attacked stagecoaches in John Ford movies.
In that year, 1791, the first ten amendments to the United States Constitution were ratified. The second of them, in cumbersome terms, with commas in unexpected places, authorized the city’s militias to wield weapons. Depending on how the text is read, it can be understood that everyone has the right to carry a weapon on one’s belt and give advice in the process, as Jorge Negrete sang and as interpreted by the Supreme Court, or that it was convenient to have militias ready. for the struggle and thus to guarantee the defense of a country that was bare of its first teeth, as many historians and linguists point out.
A misplaced comma and a law from when Carolo reigned in Texas (Carolo IV to be exact). And there are still people who say that studying humanities is useless and that robotics is much better.
Source: La Verdad
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